David Barack is a philosopher and neuroscientist who studies the neural circuits of foraging behavior and the conceptual foundations of cognitive neuroscience. He is a postdoctoral researcher at the University of Pennsylvania. After earning his B.A. in consciousness studies at Pitzer College, he received his M.A. in philosophy from the University of Wisconsin-Milwaukee and his Ph.D. in philosophy from Duke University, where he also received a certificate in cognitive neuroscience. He is currently writing a book on the neurodynamical foundations of mind.
David Barack
Research associate in neuroscience and philosophy
University of Pennsylvania
From this contributor
Must a theory be falsifiable to contribute to good science?
Four researchers debate the role that non-testable theories play in neuroscience.
Must a theory be falsifiable to contribute to good science?
Explore more from The Transmitter
Organoids missing the TSC2 gene form rogue astrocytes; and more
Here is a roundup of autism-related news and research spotted around the web for the week of 28 September.
Organoids missing the TSC2 gene form rogue astrocytes; and more
Here is a roundup of autism-related news and research spotted around the web for the week of 28 September.
Cerebellar neurons reorient brain activity to differentiate similar behaviors
The findings provide a new perspective on how granule cells help to generalize learning across tasks.
Cerebellar neurons reorient brain activity to differentiate similar behaviors
The findings provide a new perspective on how granule cells help to generalize learning across tasks.
Revisiting the neural correlates of consciousness
Life happens in real time, but experience may be composed in ragtime—like the music genre, full of offbeat notes and uneven rhythms. The assumption that waking life consists of a “stream” of conscious representations has inadvertently led consciousness science to its current impasse.
Revisiting the neural correlates of consciousness
Life happens in real time, but experience may be composed in ragtime—like the music genre, full of offbeat notes and uneven rhythms. The assumption that waking life consists of a “stream” of conscious representations has inadvertently led consciousness science to its current impasse.